Black History Month serves as a mirror of the prevailing political atmosphere, so how do we revamp it?

It's Black History Month in the United Kingdom, and it seems it’s time for a re-evaluation. Throughout its history, an celebration that began as a festivity and recollection of history, culture and the connections between international African diaspora communities, has taken on a business-like atmosphere, broadening to incorporate events where Black people are compensated to speak with white audiences about hidden biases and active solidarity. The demonstrations for racial justice in the 2020s sparked an increase in the enterprise of showcasing anti-racist commitment. However, that period has concluded. The wave has crested, resulting in a somewhat empty inheritance of what increasing understanding is for.

The Background of Black History Month

First commemorated in the US and Canada, Black History Month was conceived in 1962 as an observance of African American heritage by Black scholar Carter G. Woodson with multiple days of commemoration and observance in the middle of February. Black History Month evolved from this movement and was formally inaugurated in 1970. Now it is celebrated not only in the North America in the second month, but also in the tenth month in the UK, the Federal Republic of Germany, Ireland and the the Kingdom of the Netherlands.

The observance has developed since that time, giving reduced attention to the histories of transatlantic enslavement and fights for racial justice, and greater focus on influential individuals of color in politics, culture, and activism, and extensively acknowledging the contribution Black people have made to influence the nation. It is in educational institutions where Black History Month is most frequently marked, with discussions and heritage festivities. But the way the month is celebrated is a reflection of the political moment. How it progresses is a instructive case in how assimilation leads to dismantling: the transformation of Black History Month has hindered the purpose of it, which is to address structural and organizational discrimination.


A Jarring Moment

Hardly anything shows how crucial it is to reconsider Black History Month more than the specific period in which it takes place this year. In the United Kingdom, a revitalized conservative movement in the form of the Reform party is leading the polls. In the recent season we saw the largest far-right rally in the history of Britain. the Conservative leader, the Black leader of the Conservative party, is a strong critic of the racial justice movement, and we are in a situation where a member of parliament feels empowered to state that “not seeing any white faces” in specific city neighborhoods is a cause for alarm. At the same time, ultra-nationalist movements are surging in the European continent as a whole.

In the US, a colossal assault against inclusion programs and preferential policies has been taken, repeatedly with positive outcomes, to the supreme judicial bodies of the nation. A drive to remove the history of people of color and narrative from the records is under way. One of the political figure's initial presidential directives targeted the institution dedicated to Black heritage, and the prestigious establishment, alleging that they of a coordinated and broad attempt to change the national past” by portraying America “as inherently racist”.

Against this backdrop, the month symbolises how insufficiently it can be influential if it is restricted to either dutiful corporate observances, or stripped of political content festivities of historical achievements, rather than confronting the realities of the current era. It also shows how its restricted time span means that it is separated from the broader ongoing work that is required. An academic expert, a educator at a learning establishment, put it best when she voiced worries about the short-term symbolic gestures of the month. “The problem with embracing a superficial method”, she commented, “is that it frequently results in that Black History Month evolves into a brief show rather than a driver of transformation.”


Reevaluating, Not Abandoning

Figuring out how to alter, change and broaden actions for fair treatment and appreciation in such moments of dejection and worry is a treacherous thing. There is a urge to just discontinue events including Black History Month completely, thinking they are no longer suitable, or are vestiges of an period that has been ineffective.

Yet, in spite of all this, Black History Month, and in fact the whole broad system and tradition of activism for racial justice – grassroots Black Lives Matter organisations, inclusion and equity efforts, and yes, even those talks to businesses – represent an infrastructure that a considerable labor has been invested in. It is there not merely to decline as the politics moves on (and in fact, regresses), but to be a living breathing thing.

So what would a fresh vibrant Black History Month seem? Firstly, it would be not just one concentrated month: something that is spread out through the year (as various establishments are already commencing), parts of its content (particularly around historic Black characters) included in school curriculums. It would also be a era that does not avoid politics, and provides room for individuals, particularly young people, to express their concerns and stories. What value has simple recognition of the bygone era when it ignores the present reality of far-right rallies in the street? Establishments who celebrate it should not be pacified with the non-confrontational words of hidden discrimination and alertness to subtle slights, but confronted with the dangers that face all if opposition to discrimination is not treated with importance. In short, Black History Month should be made current, pressing, and reactive. It could be that an entire name rebrand is required – Present-Day African Heritage Celebration.

Jacqueline Fletcher
Jacqueline Fletcher

Elara is a tech enthusiast and writer with a passion for exploring emerging technologies and their impact on daily life.

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